Week 4: Monday
Devotional
At the time I am writing this, a politician has just received loud and long applause for saying rude words about the very rich, especially people in the banks who pay themselves vast sums of money. Everybody likes to hate the rich. That's the popular mood right now.
That's why the most surprising thing about this story is — how surprised the disciples were when Jesus declared it would be hard for the rich to enter God's kingdom (verse 24). You might have thought that would be obvious, not least to some- one who had been listening to Jesus and following him for some time. But it seems as though the disciples still looked at the world through the lens which said that the more rich you were, the more God was pleased with you. Some passages in scripture do seem to point that way. But mostly this was an assumption people made, a way of coming to terms with the obvious inequalities in society.
(Let's be clear, by the way. When the rich man speaks of 'having eternal life', and when Jesus speaks of 'entering the kingdom of heaven', or 'having treasure in heaven', they are not talking about 'life after death' in the popular, modern sense. They are talking about the whole new world that they believed God was going to make, 'the renewal of all things' (verse 28). The point is that they believed that 'heaven' was going to rule on earth, so that the question was about who would inherit and share in that new heaven-and-earth world.)
Jesus had seen, in this case and no doubt many others, that earthly riches form a lining of lead around the heart. They insulate you from God and from other people. They drag you down to be less and less the person you might have become. Here was this man, all eager and willing — except for the one thing that mattered.
Jesus' initial reply is also quite surprising. He lists the commandments, but not all of them: murder, adultery, theft, lying, honouring father and mother, and (an ancient summary of the whole law which Jesus had made his own) loving your neighbour as yourself. What about the earlier commandments, the ones about not having or making any other gods but Israel's God, the one about honouring his name, and the command about the Sabbath? Wouldn't we have expected Jesus to include those too?
Well, there is a sense in which he does. When the man tells him he has observed all those commandments, Jesus gives him two more: sell your possessions and give the money to the poor, and come and follow me. In the place where we might have expected Jesus to speak about putting God first, getting rid of idols, and honouring God's name, we have the command to get rid of money and to follow Jesus. This makes us realize that when Jesus challenged the man at the beginning ('Why ask me about what's good? There is only one who is good') there may have been more to the quip than meets the eye. Putting Jesus first and putting God first seem to be coming close to the same thing.
That's why we can never remain content with shallow discussions about the goodies and baddies in today's culture. Yes, some people play fast and loose with other people's money and get fat on the proceeds. But plenty in the same profession work tirelessly for their customers and give away much of their own income. Yes, many people in the western world today have made greed a way of life. But many work responsibly within the system and do their best to make it more humane, more honouring to God. All Christians should ask themselves, on a regular basis, if there is anything holding them back from following Jesus completely and utterly, any lead weights around part of their character or lifestyle. Who knows what the answer will be? All we know is that, when the answer comes, it will be fully in line with the scriptures upon which Jesus was drawing, and even more fully in line with Jesus himself.
In the last analysis, it's all down to God's power. In the previous chapter, we were taught to forgive because God had forgiven us. Here we are taught that the way to follow the God of all power and possibility may well be to give away our own power and possibilities. When God finally transforms all things, then and only then will we discover who his true disciples have been.
TODAY
Lord, make us grateful for all you give us, and ready to give it all back to you.
Matthew 19
1 When Jesus had finished saying these things, he left Galilee and went to the region of Judea beyond the Jordan. 2 Large crowds followed him, and he cured them there.
3 Some Pharisees came to him, and to test him they asked, “Is it lawful for a man to divorce his wife for any cause?” 4 He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. Therefore what God has joined together, let no one separate.” 7 They said to him, “Why then did Moses command us to give a certificate of dismissal and to divorce her?” 8 He said to them, “It was because you were so hard-hearted that Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you, whoever divorces his wife, except for sexual immorality, and marries another commits adultery, and he who marries a divorced woman commits adultery.”
10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can accept this teaching, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.”
13 Then children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them, 14 but Jesus said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of heaven belongs.” 15 And he laid his hands on them and went on his way.
16 Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is one who is good. If you wish to enter into life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. 19 Honor your father and mother. Also, you shall love your neighbor as yourself.” 20 The young man said to him, “I have kept all these; what do I still lack?” 21 Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” 22 When the young man heard this word, he went away grieving, for he had many possessions.
23 Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” 26 But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”
27 Then Peter said in reply, “Look, we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my name’s sake will receive a hundredfold and will inherit eternal life. 30 But many who are first will be last, and the last will be first.