Week 2: Monday

Devotional

Every so often, usually just after a change of government, there is a spate of political autobiographies, as former leaders do their best to cash in on the public's hunger to find out 'the inside story'. One of the most fascinating elements of such books, to me, is the description of the early days, when the young and more or less unknown politician gathers friends around him or her, makes sure that they are loyal, and gives them tasks to do as part of the campaign for leadership, part of the means of gathering support.

There is more to Matthew 10 than that, but not less. Jesus calls twelve of his followers — twelve out of several hundred who had been with him on and off up to this point — and gives them instructions, things to do on his behalf. This requires that they have cut their previous ties: there will be no regular fishing for Peter and Andrew, for James and John, while they are going about these new tasks.

Jesus entrusts them with an urgent mission, specifically to 'the house of Israel'. The Jewish people must hear the call of God's kingdom as soon as possible before, as Jesus had already predicted (8.11), the other nations will be brought in (21.43; 28.19). St Paul, reflecting on all this thirty years later, declared that the Messiah had become 'a servant to the circumcised' (that is, the Jewish people), in order to fulfill the ancient promises God had made to their ancestors, and that then the Gentiles, the non-Jews, would glorify God for his mercy (Romans 15.8—9). Matthew is very conscious of the promises to Israel, and of the fact that Jesus was fulfilling them in order that, through that fulfillment, the whole world might become the sphere of God's saving rule.

The Twelve (representing, of course, the ancient Twelve Tribes: Jesus is deliberately symbolizing the fact that God is renewing his people) are to do pretty much the same things that Jesus had been doing: healing, exorcizing, announcing the good news that God was becoming king at last. You might have thought that this good news would be received as such. But Jesus knew that many would reject it, because it didn't correspond to their expectations. They wanted a different sort of kingdom, one that would support and validate their own national and personal ambitions. Jesus therefore warns the disciples that their mission will be rejected by some, even though others will be enthusiastic.

This is an obvious warning for us as well. All of us like to be liked, and want to be wanted. But not everyone — not even the people we might imagine — will be pleased at the news that God is now running the world in a new way, the way Jesus was showing and teaching. The message of 'peace' (verse 13) is wonderful news for some, but it's unwelcome to those who have decided that the only solution is violence. That message, though, is as urgent today as it was two thousand years ago.

TODAY
Gracious Lord Jesus, make us instruments of your peace, and of your saving kingdom, wherever we go.

Matthew 10

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus and Thaddaeus; Simon the Cananaean and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: “Do not take a road leading to gentiles, and do not enter a Samaritan town, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick; raise the dead; cleanse those with a skin disease; cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, 10 no bag for your journey, or two tunics, or sandals, or a staff, for laborers deserve their food. 11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12 As you enter the house, greet it. 13 If the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

16 “I am sending you out like sheep into the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of them, for they will hand you over to councils and flog you in their synagogues, 18 and you will be dragged before governors and kings because of me, as a testimony to them and the gentiles. 19 When they hand you over, do not worry about how you are to speak or what you are to say, for what you are to say will be given to you at that time, 20 for it is not you who speak, but the Spirit of your Father speaking through you. 21 Sibling will betray sibling to death and a father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all because of my name. But the one who endures to the end will be saved. 23 When they persecute you in this town, flee to the next, for truly I tell you, you will not have finished going through all the towns of Israel before the Son of Man comes.

24 “A disciple is not above the teacher nor a slave above the master; 25 it is enough for the disciple to be like the teacher and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

26 “So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light, and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows.

32 “Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven, 33 but whoever denies me before others, I also will deny before my Father in heaven.

34 “Do not think that I have come to bring peace to the earth; I have not come to bring peace but a sword.

35 For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law,
36 and one’s foes will be members of one’s own household.

37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me, 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it.

40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward, and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous, 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”

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