Week 1: Wednesday

Devotional

One of the great lies of our time is to suppose that because Jesus brings forgiveness, and urges us to be forgiving people, meek and gentle, there is no sharp edge to his message. To hear some people, you'd think the whole of the Christian message was simply a call to accept one another, never to judge another person. Indeed, doesn't Jesus himself tell us not to judge, at the start of this very chapter (7.1)? That verse is quoted again and again by people who would do well to ponder this present passage.

Jesus is quite clear that there are such persons as false prophets, as people who appear to be his followers but who in fact have never known him. Life would be a lot simpler if we could tell at a glance who the true and the false prophets were, but the only guide Jesus offers is the picture of the tree. Sooner or later — and it may be a lot later, or it may happen quite suddenly — the fruit of someone's life will appear, and then you can tell whether they were real or whether they were fooling themselves and others.

In Jesus' own day there was no shortage of such people. Jesus spoke more than once about people who would turn up and declare that they were prophesying in his name, or in God's name, and would lead people astray. The second and third generation of the church faced the same problem, and developed an interesting rule of thumb: if someone arrives claiming to be a prophet, but asking for money, they are false. We might expand that into the usual trio: money is so often linked with sex and power. Some false teachers offer their followers sexual licence in contrast to Jesus' rigorous standard, as in 5.27—30, 15.19—20 and 19.3—12; part of the lie, today, is that Jesus didn't mind about such things. Others are eager for personal power, as you can tell when someone challenges them. And, yes, some today are in it for the money.

When Jesus uses the image of the tree, he is drawing, as so often, on an ancient biblical picture. The first Psalm speaks of God's true people like trees planted by streams of water, which will produce fruit at the right time, while the wicked are like chaff blown around by the wind. Jeremiah develops this picture (17.8), thinking of the tree that sends out its roots to look for the water it needs. Lent is a time when we should be doing that: sending out our roots to look for the water of life. The challenge of these verses isn't simply one of learning to recognize true Christian teaching from false. The challenge is to become, ourselves, trees that bear good fruit, people who not only say 'Lord, Lord' when it suits us, but who apply ourselves to the much harder task of discerning and doing God's will.

TODAY
Gracious Lord, draw our roots to yourself, the living water, so that we may grow strong and bear good fruit.

Matthew 7

“Do not judge, so that you may not be judged. For the judgment you give will be the judgment you get, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.

“Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asked for bread, would give a stone? 10 Or if the child asked for a fish, would give a snake? 11 If you, then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!

12 “In everything do to others as you would have them do to you, for this is the Law and the Prophets.

13 “Enter through the narrow gate, for the gate is wide and the road is easy that leads to destruction, and there are many who take it. 14 For the gate is narrow and the road is hard that leads to life, and there are few who find it.

15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will know them by their fruits. Are grapes gathered from thorns or figs from thistles? 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit will be cut down and thrown into the fire. 20 Thus you will know them by their fruits.

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 Then I will declare to them, ‘I never knew you; go away from me, you who behave lawlessly.’

24 “Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock. 25 The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on rock. 26 And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. 27 The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”

28 Now when Jesus had finished saying these words, the crowds were astounded at his teaching, 29 for he taught them as one having authority and not as their scribes.

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